"To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did, not by putting aside His greatness, but by taking to Himself our littleness....
The reparation of human nature could not be effected by Adam or by any other purely human being. For no individual man ever occupied a position of preeminence over the whole of nature; nor can any mere man be the cause of grace.... Nothing remains, therefore, but that such restoration could be affected by God alone...
Man had withdrawn from spiritual things and had delivered himself up wholly to material things, from which he was unable by his own efforts to make his way back to God. Therefore divine Wisdom, who had made man, took to Himself a bodily nature and visited man immersed in things of the body, so that by the mysteries of His bodily life He might recall man to spiritual life...
At the same time, by willing to become man, God clearly displayed the immensity of His love for men, so that henceforth men might serve God, no longer out of fear of death, which the first man had scorned, but out of the love of charity [and grace]...
The Incarnation holds up to man an ideal of that blessed union whereby the created intellect is joined... to the uncreated Spirit... A creature's intellect should be capable of union with God by beholding the divine... since... God became united to man by taking a human nature to Himself.
Lastly, the Incarnation puts the finishing touch to the whole vast work envisage by God. For man, who was the last to be created, returns... to his first beginning, being united by the work of the Incarnation to the very principle of all things [namely, God]."
Thomas Aquinas' Humanity's Restoration Through Christ, page 199 of Kerr's Readings in Christian Thought.
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